Shut up, Joe. Just SHUT UP.

Warning: rant ahead!

My God, would someone in Joe Paterno’s family just step up and shuffle the old fool off to a nursing home so he can babble at the walls or something? Doddering Old Joe has just come out with his latest explanation of where things went wrong:

Joe Paterno, in the midst of treatments for lung cancer, made his first public statements since being fired after 46 seasons at Penn State, telling The Washington Post he did not know how to deal with the situation when he received a report that his former defensive coordinator was accused of abusing a boy in the shower at the Penn State football facility.

“I didn’t know exactly how to handle it and I was afraid to do something that might jeopardize what the university procedure was,” he told The Post in an extensive interview at his home in State College, Pa. “So I backed away and turned it over to some other people, people I thought would have a little more expertise than I did. It didn’t work out that way.”

…

Paterno said that until assistant coach Mike McQueary, in 2002, approached him, he had “no inkling” of a possible dark side to Sandusky, according to The Post.

“He (McQueary) told me what he saw, and I said, what? He said it, well, looked like inappropriate, or fondling, I’m not quite sure exactly how he put it. I said you did what you had to do. It’s my job now to figure out what we want to do,” Paterno told The Post.

“So I sat around. It was a Saturday. Waited till Sunday because I wanted to make sure I knew what I was doing. And then I called my superiors and I said, ‘Hey, we got a problem, I think. Would you guys look into it?’ Cause I didn’t know, you know. We never had, until that point, 58 years I think, I had never had to deal with something like that. And I didn’t feel adequate.”

Paterno affirmed reports that McQueary was not specific in describing what he allegedly saw, and he told The Post that even if he did, “I don’t know that it would have done any good, because I never heard of, of, rape and a man. So I just did what I thought was best. I talked to people that I thought would be, if there was a problem, that would be following up on it.”

I cannot believe this. Once again it’s “I just punted it upstairs”. He didn’t know what to do? Is there anyone out there who thinks that this is really that hard a question? He “was afraid to do something that might jeopardize what the University procedure was“? Is he kidding? He was Joe F***ing Paterno. I’m willing to bet that even if he somehow screwed up some PSU ‘special procedure for reporting crimes‘, nobody — not one person — would have complained or called him on it. He would not have gotten in trouble in any way. Why?

Because he was Joe F***ing Paterno, that’s why.

We’re talking about a man who was (and, in some camps, continues to be) worshiped for some inexplicable reason. Does anyone think for one second that Paterno would have received even so much as a mildly-stern talking-to had he somehow “broken PSU procedure” in the course of reporting a possible felony committed against a child?

Somebody, please, shut Doddering Old Joe up.

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A random opinion

I have to admit, folks, that I am entirely simpatico with the things that motivate the “Occupy” folks. I loathe the corporatization of America, the concentration of wealth at the very top of society, the notion that this concentration is a good thing that will one day lead to prosperity for everybody, the notion that increasing taxes on this crowd one penny in the hopes of making certain aspects of life easier for the rest of us somehow represents a deeply immoral encroachment upon some perverted definition of ‘freedom’, and all the Ayn Rand bullshit that has led to this.

What I simply don’t understand is how spending week upon week camping in the middle of a city is going to somehow translate into any kind of societal change or shift in public policy. Can someone connect these dots for me, please?

(And lest anyone misread this, I’m questioning the Occupy movement’s goals and strategies here, and not endorsing the rather terrifying police actions against them. I’m very much disturbed by the idea that municipal police forces are morphing into municipal armed forces.)

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We are….

Gregg Easterbrook writes in typically overwrought fashion about the Penn State scandal — he opines that PSU should just terminate its football program, which seems over the top even to me, and I’m about as disgusted by this as one can get — but I did like this:

[Interim PSU President] Erickson closed the commercial by declaring, “We are Penn State.” Supporters of Penn State have used this phrase for decades, commencing at a time when the words reflected well on the college. How can the phrase be appropriate here, if Penn State acted dishonorably?

In recent years the “we are” formulation is best known from “We are Marshall” and “We are Columbine.” In neither case, the 1970 Marshall plane crash nor the 1999 Columbine mass murder, was there any moral failing on the part of authority at either school. By contrast, at Penn State several people in high authority stand accused of criminality and substantial moral failings.

For the college’s interim president to say “We are Penn State” expropriates a noble expression in order to suggest that the Penn State of today deserves the kind of empathy accorded to Marshall and Columbine, or to Penn State when it opposed segregation. Unless it is shown the Penn State charges are false, and the school’s own interim president appears to believe the charges are true, Penn State has no business wrapping itself in the language of nobility. If the charges are true, “We are Penn State” should be replaced with “We are ashamed to be Penn State.”

I’ve been troubled by the solidarity PSU folks are showing throughout this whole thing. On the one hand, it’s got to be traumatic to have your school thrust into this kind of spotlight, and it’s got to be even tougher at a place like PSU, which seems to be one of those schools that inspires a larger than usual amount of pride in the people who go there. And there really is the truth that you can’t really hold any of this against, say, some junior who is majoring in architecture.

But here’s the thing. First, it’s going to get worse before it gets better. Things like this always do. We haven’t heard everything, and it’s going to get a lot uglier. There’s an extent to which the whole “college is a world in itself” thing is good, but it really tends to go too far, and this whole affair is a result of that mindset.

And secondly, nothing happened TO PSU. Penn State has zero claim to victimhood here; or rather, if it does, it is of such order of magnitude less than the actual victims of Sandusky’s alleged sexual assaults that it’s as if we took time from prosecuting a murder to feel sorry for the guy whose front lawn got chewed up when the murder suspect drove across it.

Some folks are taking the “Oh come on, you don’t know what you would have done” tack here, but I find that entirely unconvincing, on several levels. First, I have a pretty good idea what I would do if I walked into a shower and saw what was going on. Second, even if that’s true and there’s an actual strong chance I’d cover it up too, what does that say? Is this whole collegiate-omerta thing supposed to be a good thing now? Are we really to believe that this is an actual mitigating circumstance? “I would have done the right thing, but….” still reduces in the end to “I didn’t do the right thing.”

Another good article on PSU, this one by Charles Pierce:

It no longer matters if there continues to be a football program at Penn State. It no longer even matters if there continues to be a university there at all. All of these considerations are trivial by comparison to what went on in and around the Penn State football program.

(Those people who will pass this off as an overreaction would do well to remember that the Roman Catholic Church is reckoned to be a far more durable institution than even Penn State University is, and the Church has spent the past decade or so selling off its various franchise properties all over the world to pay off the tsunami of civil judgments resulting from the raping of children, a cascade that shows no signs of abating anytime soon.)

There will now be a decade or more of criminal trials, and perhaps a quarter-century or more of civil actions, as a result of what went on at Penn State. These things cannot be prayed away. Let us hear nothing about “closure” or about “moving on.” And God help us, let us not hear a single mumbling word about how football can help the university “heal.” (Lord, let the Alamo Bowl be an instrument of your peace.) This wound should be left open and gaping and raw until the very last of the children that Jerry Sandusky is accused of raping somehow gets whatever modicum of peace and retribution can possibly be granted to him. This wound should be left open and gaping and raw in the bright sunlight where everybody can see it, for years and years and years, until the raped children themselves decide that justice has been done. When they’re done healing — if they’re ever done healing — then they and their families can give Penn State permission to start.

If that blights Joe Paterno’s declining years, that’s too bad. If that takes a chunk out of the endowment, hold a damn bake sale. If that means that Penn State spends some time being known as the university where a child got raped, that’s what happens when you’re a university where a child got raped. Any sympathy for this institution went down the drain in the shower room in the Lasch Building. There’s nothing that can happen to the university, or to the people sunk up to their eyeballs in this incredible moral quagmire, that’s worse than what happened to the children who got raped at Penn State. Good Lord, people, get up off your knees and get over yourselves.

Yup. “We are Penn State”? Really?

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Occupations

Kevin Drum has a great post on Occupy Wall Street. Here’s the money shot:

None of this is easy. But the truth is that it’s increasingly impossible to sell people transparently self-promoting fairy tales that plainly don’t reflect how the real world works. If you want them to believe that hard work and discipline are important, then hard work and discipline have to really be important. Not just modestly helpful. Not mere drops compared to the obviously undeserved piles of so many of the super rich. If we want people to believe, we have to believe too. We have to believe that America should be a country where everyone prospers, not just the cognitive elite and the super lucky. Until we all believe this — until conservatives believe this — the notions of responsibility and discipline that conservatives talk about so much are probably going to continue fading. In recent decades they’ve simply dedicated too much of their lives and too much of their energy to patent unfairness to be surprised any longer that belief in being fairly rewarded is on the wane.

That’s the lesson of Occupy Wall Street.

Read the whole thing.

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Say it ain’t so, Joe

Warning: profanity-laced rant below the break.

Fuck Joe Paterno.

I’m serious. I’ve never been a big fan of the guy, but that’s mainly because I have always found rather unseemly the Cult of the College Coach, the Towering Figure On The Sidelines whose stature is that of godlike power and unaccountability. This business unfolding at Penn State University, however, is breathtaking. I can’t think of anything else that comes close.

My father is a collegiate math professor at St. Bonaventure University, a school with a Division I basketball program that has a lot of boosters in that town and has a storied history in the sports lore of Western New York. Eight or nine years ago there was a recruiting scandal at SBU that ended up costing the university president, the athletic director, and the coach their jobs. A recruiting scandal. They broke rules to get a single player on the team.

Penn State’s malfeasance is infinitely worse. This isn’t a recruiting scandal. Nor is it channeling money to the pockets of NFL agents, or whatever it was that USC and Ohio State did. This was covering up a felony, the kind of crime that, if you’re convicted of it, gets you some years in prison, followed by some years of wearing an ankle bracelet and having to tell the authorities where you live, so they can in turn let parents and schools know that there’s one of those kinds of criminals in the neighborhood. As ESPN’s Rick Reilly writes, “Don’t feel sorry for Paterno. He’s had his life. Feel sorry for these boys, because they may never get one.”

Did Joe Paterno do anything criminal? Apparently not. But we have a tendency in our society to assume that there’s a one-to-one correspondence between what is legal and what is moral. There’s no question in my mind, none whatsoever, that he did the absolute minimum in a situation that screamed out for way, way, way more than that. If I found out that someone was doing something to The Daughter, and that this person’s boss knew about it and their only action was to tell their boss and then go on their merry way, I’d want to kill that guy, too. Paterno is the guy who drives by a car wreck, sees the driver laying bloody on the side of the road, and chucks him a box of Band-aids before driving off.

What happens now? This whole week has been one unseemly thing after another. The ‘impromptu’ show of support by PSU students on Paterno’s lawn. His nauseatingly clueless statement. His decision to retire after the season. PSU plans to still play a home game on Saturday. What the hell kind of atmosphere is that going to be? Will that stadium be filled with 100,000 people screaming their support for this doddering old bastard? Seriously?!

This is the kind of story that makes me hate sports. I’m reminded of the high school football players who caused a car accident that resulted in people suffering significant injuries requiring multiple surgeries and a lot of rehab, and the judge letting them finish the season anyway. Another ESPN writer, Jemele Hill, writes:

But this is the uncomfortable reality in big-time college sports. The NCAA, universities and colleges have created a system that allows coaches to become bigger than the institutions they are supposed to be serving. Because of the escalating salaries earned by college coaches and the pressing funding needs these schools have, the irresponsible actions of coaches not only are often tolerated and overlooked — remember Ohio State president Gordon Gee joking that he hoped Jim Tressel wouldn’t fire him when the school announced a two-game suspension for Tressel? — but the university officials nominally in charge far too often choose to render themselves powerless.

If Penn State doesn’t stop Paterno from coaching again, it sends the message that a powerful coach still is the final authority.

There are more important things than football, and if PSU’s season is shot because of this, well, suck it, PSU. Joe Paterno should be gone now, not at the end of the season. And PSU should just cancel the rest of their season. But I doubt either one of those things will happen, because Paterno is a Big Damn God in central PA and PSU football is a religion for some folks.

And calling it a religion is a pretty apt metaphor, I think. Covering up the actions of a pedophile? Congratulation, Penn State University. You’ve just become the Vatican, with JoePa as your Pope.

So, yeah. Fuck Joe Paterno.

(Comments are off on this one. I haven’t the least bit of interest in debating this.)

UPDATE: Now, a few hours after I wrote this post, I see that PSU has fired Paterno. That’s the start of doing the right thing.

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Stop the Scourge!

It’s Election Day all across America, folks, so remember to vote and to also do your best to help prevent the horrors of VOTER FRAUD by staying vigilant at all times! Keep an eye on shifty-looking brown people who may be trying to vote twice. Take it into your own hands to demand that such folks present two (2) forms of photo identification, and if they can’t, well, you just go ahead and intimidate the shit out of ’em! We can’t be too careful, and the threat to Democracy and Life As We Know It is ETERNAL!

On a less facetious note, today in Erie County we hopefully elect a new County Executive, after four years of near-dictatorial government by Chris Collins, a fellow who ran four years ago on that most idiotic of platforms, a promise to “run government like a business”. As I wrote in a comment on Alan Bedenko’s blog:

One question that keeps coming to mind every year around election time, in my mind, is this: when did “running government like a business” become a desirable idea, and on what basis did it become so? When did “running a business” become synonymous with notions of competence, fair play, rewarding merit, and a general notion of a streamlined operation as opposed to a bureaucracy? I’ve seen lots of businesses — successful ones, even, if a business is to be judged successful by the only metric that seems to make sense to Americans anymore, i.e., whether it makes money — that are run in PRECISELY the way that Collins has run his state government. Businesses run by dictatorial fiat, businesses run by favoritism, businesses that are as listlessly bureaucratic in their customer interactions as any DMV office in the country — they’re out there. Chris Collins HAS run the government like a business, and that’s the problem.

I’ve never understood the American fetishizing of “business”, as if to run one is to have done what is Best In Life. Nor have I ever understood the notion that running a business somehow makes one qualified to influence a vast area of public policy.

Bill Altreuter wrote scathingly several days ago about Chris Collins himself:

I find that I have not been particularly critical of Erie County Executive Chris Collins in these pages, (although I was probably critical enough, in some sense). Please allow me to rectify this omission: Chris Collins has been exactly the sort of small-minded creep he promised to be when he ran for the job, and now that he has had four years to prove it only two sorts of people should consider voting for him. Those would be people who are, like Collins, so rich that they are completely disconnected from reality; or people, like Collins, who are narrow-minded bullies who believe that narrow-minded bullying is a valid philosophy of government.

[good graf containing specifics of Collins’s crappy governing snipped, but worth reading…follow the link!]
He’s a bad guy, is what I’m saying. This Tuesday we have a chance to stand up to a bully, and I am looking forward to it, but not just because it is a chance to vote against someone so despicable. In his time as Comptroller Mark Poloncarz has demonstrated time and again that he is an honest, hard working guy who appears to be, in almost every respect, the anti-Collins. It will be a pleasure to vote for him.

That about sums it up.
 
(And as a bonus quote, you can’t get too much more illustrative of the perverse nature of Libertarianism than this, from the same comment thread on Alan’s blog linked above:
 

Perhaps if Greece falls, leading to Italy and France next, the economic meltdown will totally engulf our country, setting up the conditions that appear to be necessary for people to regain their sanity regarding the proper role of government. Yes, that will lead to extreme hardship and pain for many people, but that seems to be the only way we are ever going to set up a decent future for the younger generation.

A worldwide depression? If it makes everybody suddenly decide that we need to trust our fates to the same free markets that have screwed us for years already, Huzzah! Viva la Ayn Rand! Wow.)

Get out and vote, people. For liberals and Democrats, preferrably.

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A Very Public Service Message

Hey folks, I’ve mentioned this before on some previous Halloween’s, but I think it bears repeating. I write from my experience as a one-time employee of one of our nation’s many fine pizza-serving and delivering establishments. Basically, tonight’s Halloween, so you might consider refraining from ordering a pizza for delivery this evening. Why?

For one thing, since there are tons of kids about on the streets, with many of those dressed in dark clothing, many pizza delivery places will be quoting abnormally long delivery times, both because business might be up and because they may well be instructing their drivers to take as long as they need to deliver. Halloween is NOT the night to order a pizza and expect quick service. Believe me.

Secondly, if your household is not observing Halloween and will therefore be leaving all of your outside lighting off in order to dissuade trick-or-treaters, please oh please don’t order a pizza for delivery. Delivering pizzas at night isn’t rocket science, but it’s not ridiculously easy, either, and running deliveries on Halloween is actually pretty stressful when you’re trying to watch out for kids and figure out what house to go to. And if your lights are off, it makes your house even harder to find.

If you still feel that you just must order a pizza for delivery, despite the above, then at the very least, have some sympathy for the driver and increase your tip accordingly. Or just give him a tip at all, for you cheap jerks out there.

Or, you could just go get a pizza yourself, showing up early at the pizza place so you can eat before going out trick-or-treating or whatever. But if you do that, remember, you’re not the only person thinking along those lines; the pizza place will likely be getting an abnormally large number of orders significantly earlier than usual, which will have the expected slowing effect on service.

So, if pizza is on the menu tonight, adjust your service expectations accordingly and don’t be jerks. Or, just make it yourself!

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How it works

These are good, upstanding, patriotic American citizens who are standing against what they see as decades of freedom-crushing excess, who are only fueled by their patriotic fervor and their keen knowledge of history and policy, whose every gathering — no matter how sparsely attended — warrants huge and fawning and reverent news coverage, whose formation is the most important development in American politics since the Revolution itself (no matter how much their basic arguments sound like Republican-as-usual-but-this-time-with-a-tricorn-hat), and whose motives cannot be questioned or mocked in any way.

These, on the other hand, are dirty, smelly, anti-American hippies who don’t know shit about anything and who really ought to just shut up and go get a job and work hard because, as we all know, one’s standing in life is always and invariably a reflection of how hard one works, and who really gives a crap if thousands of them gather to protest anything at all, am I right?!

Thanks for setting this straight, news media of America! I look forward to continued extensive coverage of the trial of Michael Jackson’s doctor and whether or not the latest Republican Desperate Flavor of the Month is going to run for President or not and whatever it is that Sarah Palin had to say on this particular day.

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“The City of Dead Works” (an annual repost)

I re-post this every year on this date. It is the first piece of fiction I wrote after 9-11-01.

“The City of Dead Works”

There is never any rest for me, the Ferryman of the Dead.

I pole my barge across the black waters and up to the pier. So many wait this time, many more than usual. I wonder what has happened, what event has sent me this many. “Come aboard,” I say. “I will take your coin for passage.” One by one they file past me, each handing to me the coin that they never knew they had. It is the coin which determines where they shall be taken to rest, its metal shaped and determined by life. The coins of these dead are gold, every one of them purest gold. Six thousand come aboard my barge, and each has passage for the farthest and greatest of destinations. In that moment I know that something truly dark has happened; the gold coins are always forged in moments of darkness. I am the Ferryman. I can give them no answers to what lies behind their haunted, questioning eyes. I can only take them on this, the last of all journeys.

When they are all aboard I take up the pole and push away from the pier. The barge always feels the same, no matter how many stand upon its decks. Whether six or six thousand, it is all the same to me. I guide us out onto the River Styx. Some of the people look worried, but there is no need for fear. This river can do them no harm. They are already dead.

This is to be a long journey, I know – it always is, to this destination. As I guide the barge through the black waters, I look on the faces of those who have come to me. As different as these people all look, they all have the same expressions of shock, disbelief, and withering sadness. Here is a man of business, talking into a cell phone. He is trying to call someone, anyone, who will tell him that it’s all a dream, that it didn’t happen, that he didn’t die in a blast of fire, smoke, glass and steel. There is a mother who is explaining to her daughter that they won’t be going to Disneyland after all. And there, a group of firemen stand together, realizing that soon they will meet all their brothers-in-arms who have gone into the infernos before them. So many now – colleagues once in business and now colleagues in death, people who have never before met but now have the gravest thing in common. As the current takes hold, I look back at the pier. There are more gathering there. There are always more. They will wait. Time does not exist for the dead.

“Please,” a young man says as he turns to me, “I have to go home to my daughters.”

“You are going home now,” I reply. “To the home where all eventually return.” Two black rocks slide past on either side, the rocks that mark the passage of the circling Styx.

“This can’t be,” a woman cries out. “My mother needs me.”

“She will be with you soon enough.”

“When?” Her voice pleads, and yet there is no solace that is mine to give.

“I cannot say,” I reply. “The Ferryman has no hand in Fate.”

The tears come then, tears from the six thousand that run over the gunwales and into the river which has been fed by tears for centuries. All tears are born in the River Styx.

“Where will you take us?” someone asks.

“To the place you are promised,” I answer. I recall the words of a poet: Will there be beds for all who seek? Yea, beds for all who come.

One our left we approach the Hills of the Damned, an endless stretch of shattered lands which reach away into the blackness. The waters echo with the cries of all those who have been taken to the Hills for the agony they have brought on the living. I consider the bag of six thousand gold coins, and I realize that I will have to journey to the Hills this day. There will be a person, perhaps more, who will pay me with a coin of black tin; but not on this journey. As the hills recede behind us, the unending cries of the damned become fainter and fainter until they are drowned out by the lapping of the waters upon the sides of the boat and the marker stones that we pass. The six thousand fall silent, each realizing that it is not a dream. I would offer solace, but as ever I cannot. I am the Ferryman.

We come around a particularly dark bend, and before us lies a very wide expanse of water, as if the Styx has become an ocean – which in some sense it probably has. And beyond that expanse are the thousands of twinkling lights that I have come to know so well. One man, a fireman, sees them too. “What is that?” he asks.

“It is the City of Dead Works,” I reply. The lights of the city glow on the horizon, and every one of the six thousand turns toward them as the Styx impels us onward. As we come ever closer to the city, the glittering lights reflect off the black water.

“I don’t understand,” someone else says. “The City of Dead Works?”

“Aye,” I reply. “Behold!”

From behind us, golden light: the Sun of the Dead is rising as it always does when the dead come near the City. Above us the firmament is turning purple, then blue; soon the light of the Sun will illuminate the City of Dead Works. As the sky lightens, the true scope of that city becomes plain: it stretches away into the land, farther than any eye could see. Not even the highest-soaring raven, cavorting in the breezes and zephyrs of the dead, could take it all in. It is bigger by far than any one city ever built by the hand of men, because it encompasses some part of all of them. Perhaps it is bigger than all of the cities ever built. Now the sun’s first rays come up behind us, and the first buildings can be seen down by the water.

“That one looks Egyptian,” a woman says.

“The Great Library of Alexandria,” I tell her. “Once the greatest repository of learning the world had ever seen, now only a memory to the living and a reality only to the dead.”

A man points to a building high upon a rock. I nod.

“The Temple of Solomon,” I say.

“There are ships in the harbor,” says another. Thus for him I name the ships: Arizona, Indianapolis, Lusitania, Bismarck, Wilhelm Gustloff, Cap Arcona. And many, many others. I scan over the impossibly vast city and spot Dresden, as it was; and beside it the cities of Hiroshima and Nagasaki. And how many smaller villages, tucked into the hills beyond the City? None can say. The Sun of the Dead shines upon those hills now, and the great stone statues in the likeness of Siddhartha Gautama.

“I don’t understand,” a young man says. “Why this City? Why here?”

I only shake my head as we continue to float by the City. I do not point out the fairly small, nondescript office building that sits near the water. It is not a particularly remarkable building; nor was it, really, until the fuse was lit. The six thousand almost don’t recognize it.

Almost.

Not one word is uttered as we slide past the Alfred Murrah Federal Building. Then we turn away from the City of Dead Works, and head again down the waters of the Styx toward distant hills and the place where these people will join their brethren.

“Who lives in that city?” It is a priest in a fireman’s coat.

“No one lives there,” I tell him. “The City of Dead Works is not for people. It is for the buildings and the ships. It is for the books and the music, the sculptures and the paintings which are gone forever. It is for everything destroyed by craven people in the name of foolish wars, for everything judged forfeit in the face of transitory desires.”

The Styx takes us into the Golden Hills. Soon we will be there, and the six thousand will go where they belong. And then the Styx will complete its circle, taking me back to the pier where more dead await.

“We will be there soon,” I say. “Soon we will be at the Elysian Fields, where all heroes go – for that is what you all are. It is what you have bought with your lives, with the shaping of your coins into gold.” No one replies. We near the last bend now, and before us lie the Elysian Fields, where peace reigns and where heroes dwell; where all is light and voices are always raised in song. The Sun of the Dead shines warmly on Elysium.

But they do not see it. They, the six thousand, all gaze back behind us upon the City of Dead Works. It will soon be behind us forever as we round the last bend of the River Styx into Elysium. I know they all need one last look upon that City, and I do not grudge them that. For myself, I do not look back; the eyes of the Ferryman are ever forward. But I know. I know that the City of Dead Works is different now. I know that it has changed. I know that the people who come with me now to Elysium, the dead around me, look back on the two soaring towers of steel that now rise above the City where there had been no towers before.

I know these things.

I am the Ferryman of the Dead.

Finis


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