Pitter patter!

Part of the cast of LETTERKENNY.

If you haven’t subscribed to my newsletter, then why not? The latest issue went out the other day but you can still read it right here. This time out, I waxed poetic and lengthy about two teevee shows that I’ve come to love dearly in the last year, Letterkenny and its spinoff Shoresy.

Part of the cast of SHORESY. By the way, the guy standing front and center of both photos is the exact same actor!

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From the Books: NO NAME IN THE STREET, James Baldwin

James Baldwin. Image credit: The New Yorker

I have just finished reading James Baldwin’s powerful essay-book No Name in the Street, in which Baldwin describes his early life and his encounters later with many figures, some seminal and some less-so, and how he relates all of this to his larger experience as a Black man in 20th century America. It does not come as a surprise to observe how many of his observations can be, and are being by others, advanced as true to this very day. For all that we, for certain definitions of “we”, like to pat ourselves on the back for how far we’ve come, it’s very much worth the effort to look at history from the vantage point of those who don’t think we’ve come very far at all. And that view is absolutely justified, which goes a long way toward explaining the vehement degree to which many in power now are working hard to make sure this view is as hard to hear as possible.

I could say more, but…no. Better to listen to the voices we’re shouting down, and to amplify them, if possible. Here are three excerpts from Baldwin. (Page numbers are from the Library of America edition of No Name in the Street, which appears in their volume, James Baldwin: Collected Essays. (A word about usage: Baldwin wrote fifty years ago, well before some aspects of terminology were settled or adopted, such as the recent standard of capitalizing Black. Opening capitalizations of these passages are added to differentiate one passage from the next.)

WHEN THE PAGAN and the slave spit on the cross and pick up the fun, it means that the halls of history are about to be invaded once again, destroying and dispersing the present occupants. These, then, can call only on their history to save them–that same history which, in the eyes, of the subjugated, has already condemned them. Therefore, Faulkner hoped that American blacks would have the generosity to “go slow”–would allow white people, that is, the time to save themselves, as though they had not had more than enough time already, and as thought heir victims still believed in white miracles–and Camus repeated the word “justice” as though it were a magical incantation to which all of Africa would immediately respond. American blacks could not “go slow” because they had made a rendezvous with history for the purpose of taking their children out of history’s hands. And Camus’ “justice” was a concept forged and betrayed in Europe, in exactly the same way the Christian church has betrayed and dishonored and blasphemed that Saviour in whose name they have slaughtered millions and millions and millions of people. And if this mighty objection seems trivial, it can only be because of the total hardening of the heart and the coarsening of the conscience among those people who believed that their power has given them the exclusive right to history. If the Christians do not believe in their Saviour (who has certainly, furthermore, failed to save them) why, then, wonder the unredeemed, should I abandon my gods for yours? For I know my gods are real: they have enabled me to withstand you. (p. 382-383)

THIS IS A FORMULA for a nation’s or a kingdom’s decline, for no kingdom can maintain itself by force alone. Force does not work the way its advocates seem to think it does. It does not, for example, reveal to the victim the strength of his adversary. On the contrary, it reveals the weakness, even the panic of his adversary, and this revelation invests the victim with patience. Furthermore, it is ultimately fatal to create too many victims. The victor can do nothing with these victims, for they do not belong to him, but–to the victims. They belong to the people he is fighting. The people know this, and as inexorably as the roll call–the honor roll–of victims expands, so does their will become inexorable: they resolve that these dead, their brethren, shall not have died in vain. When this point is reached, however long the battle may go on, the victor can never be the victor: on the contrary, all his energies, his entire life, are bound up in a terror he cannot articulate, a mystery he cannot read, a battle he cannot win–he has simply become the prisoner of the people he thought to cow, chain, or murder into submission. (p. 406-407)

THOSE WHO RULE this country now–as distinguished, it must be said, from governing it–are determined to smash the Panthers [the Black Panther Party] in order to hide the truth of the American black situation. They want to hide this truth from black people–by making it impossible for them to respond to it–and they would like to hide it from the world; and not, alas, because they area ashamed of it but because they have no intention of changing it. They cannot afford to change it. They would not know how to go about changing, it, even if their imaginations were capable of encompassing the concept of black freedom. But this concept lives in their imaginations, and in the popular imagination, only as a nightmare. Blacks have never been free in this country, never was it intended that they should be free, and the spectre of so dreadful a freedom–the idea of a license so bloody and abandoned–conjures up another, unimaginable country, a country in which no decent, God-fearing white man or woman can live. A civilized country is, by definition, a country dominated by whites, in which the blacks clearly know their place. This is really the way the generality of white Americans feel, and they consider–quite rightly, as far as any concern for their interest goes–that it is they who, now, at long last, are represented in Washington. (p. 462-463)

TO BE AN AFRO-AMERICAN, or an American black, is to be in the situation, intolerably exaggerated, of all those who have ever found themselves part of a civilization which they could in no wise honorably defend–which they were compelled, indeed, endlessly to attack and condemn–and who yet spoke out of the most passionate love, hoping to make the kingdom new, to make it honorable and worthy of life. Whoever is part of whatever civilization helplessly loves some aspects of it, and some of the people in it. A person does not lightly elect to oppose his society. One would much rather be at home among one’s compatriots than be mocked and detested by them. And there is a level on which the mockery of the people, even their hatred, is moving because it is blind: it is terrible to watch people cling to their captivity and insist on their own destruction. I think black people have always felt this about America, and Americans, and have always seen, spinning above the thoughtless American head, the shape of the wrath to come. (p. 474)

That last passage is one that haunts me especially, because I’m not sure that Baldwin’s “wrath to come” has unfolded yet.

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Tone Poem Tuesday

It’s not terribly surprising to learn that Nikolai Rimsky-Korsakov was one of Sergei Rachmaninoff’s early influences; after all, Rimsky-Korsakov was a gigantic name in Russian music in the late 19th century, second only to Tchaikovsky. Even in his maturity, when Rachmaninoff found his own sound in yearning melodies and backward-looking Romanticism, hints of Rimsky-Korsakov can be found, particularly in his orchestrations. Rimsky-Korsakov is one of the great orchestrators of all time, and his works would have been studied and their lessons learned by Rachmaninoff.

Rimsky-Korsakov’s operas are unfortunately neglected in the West, mainly because few singers want to learn Russian and it is simply out of vogue to perform operas in translation. Nevertheless, his operas are highly regarded by those who have been able to seek them out and hear them, and the operas have yielded a number of excerpts that have found life in the standard concert repertoire. This particular work is not one of those, though: it is a thorough rescoring for orchestra alone of the third act of his opera Mlada, which he then retitled Night on Mount Triglav.

This is the type of Russian Romanticism in which a young Sergei Rachmaninoff was steeped. It would leave its mark.

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Recent Watching….

I’ve drifted away from tracking things we’ve watched in recent years here, so I’m going to start getting back to it.

Teevee:

Kaleidoscope (Netflix): This is a heist show that tells a pretty standard heist story: a guy wants to rob another guy, but stealing his stuff is going to be very difficult, so he puts together a crew to help him. The crew consists of career criminals each with a different skill set, and they all have trust issues. All that, and there’s backstory between the main thief and the planned victim. It’s all pretty standard, as heist stories go, but the twist here is that the show is designed for the episodes to be literally watched in any order. This works kinda OK. The show is slick and well-made, with terrific acting, but once you get past the “shuffle it up!” nature of the story, you see that when taken from point A to point B, it’s a completely standard heist story.

Andor (Disney+): As I write this we’re only up to the 7th episode, and there are 12 overall. Many folks have told me how incredibly well-written this show is, and there’s some of that, but so far I’m finding the pacing really off. The first few episodes are basically a three-hour slow burn and it’s hard to get terribly interested in the characters. Things do improve by around the fourth or fifth episode, but “best Star Wars writing yet”? I’m not seeing it yet. Maybe the last five episodes get there, though.

Hell’s Kitchen (FOX): As of this writing, the show is down to probably the last three or four episodes of the season. At this point it’s pretty much something to put on the teevee. I’m glad that it airs Thursdays, which makes it a perfect brainless watch on Hulu on Friday night. After this many seasons the show is just paint-by-numbers with a new group of chefs each year; there has been no significant change to the show’s formula in years, and not even dumping nasty stuff on the chef’s heads makes the “Blind Taste Test” interesting at this point.

Blown Away (Netflix): This was Season Three of Netflix’s competition show about glass blowing. And yes, it’s a delight to watch, because it’s shot beautifully in a giant glass hot-shop in Hamilton, ON; there’s none of that personality-clash, alliance-building crap that is so often the rule in “One goes home each week” competition shows; and the episodes are only about half an hour long. There’s a lot to learn here about glass-blowing, and it’s joyous to watch artists doing art. (Watching the first two seasons partially informed our visit last year to the Corning Museum of Glass, a residency at which is part of this show’s prize for the final winner.)

Movies:

Glass Onion: This sequel to Knives Out isn’t actually a sequel at all; it’s simply another mystery story featuring the brilliant detective Benoit Blanc as he unknots a crime that’s been committed by one from a number of narcissistic rich people. Glass Onion doesn’t follow the Knives Out formula much at all, and it looks very different from the first film, which is encouraging; writer-director Rian Johnson isn’t just ticking off the boxes as he makes these. Lots of fun.

The Gentlemen: Adventures in the London underworld, told by unreliable narrators and involving people none of whom seems to have the slightest expectation of longevity. Marijuana cultivation and smuggling, blackmail, and double-crossing give way to violence and murder, much of it committed by criminals who aren’t always the most competent batch out there. It’s an entertaining movie, and it actually gets really good about halfway through, when the viewer realizes that the story is too complicated and is being told to us by people who may be lying, so it’s best to sit back and enjoy the blood-soaked ride.

The Pale Blue Eye: I really enjoyed this and it’s an utterly beautiful film, a murder mystery set at West Point and the Hudson Rivel Valley in the early 1800s; one of our heroes is a young West Point cadet named Edgar Allan Poe, who assists a detective (Christian Bale) in tracking down whoever is brutally murdering cadets. The movie gets its atmosphere completely right, including tavern scenes wherein a movie finally manages to convey how dark a place really gets when it’s lit by candlelight alone. The film suffers in its last act; there aren’t enough characters to make the mystery’s solution a satisfying surprise, and then there’s the fact that the mystery is apparently resolved while 25 minutes of runtime remains, so…well, if you’re an experienced viewer of these kinds of stories, you know what that means.

Hugo: This filmed adaptation of Brian Selznick’s wonderful book The Invention of Hugo Cabret–which I have only recently read, after having owned it for years–is one of the most delightful things I’ve ever seen. The book is a delightful blend of novel and graphic novel, and the story blends an almost steampunk-ish initial story in which a young boy is living in the secret tunnels of Paris’s biggest train station in 1918 or so, secretly tending to the station’s many clocks and trying to complete the repairs he and his father began on an “automaton”, a steel clockwork figure in the shape of a man with a pen, before the story eventually shifts to being a love letter to early cinema. Martin Scorsese directed this film, and every second of it is a delight, between the main story, the wonderful characters in the periphery, and the entire world the film inhabits–and that’s before you even get to the “love letter to early cinema” part, which is where Scorsese really shines. Though the film was nominated for many awards, it was apparently a flop in 2011 when it came out; why word-of-mouth didn’t propel this movie to being a hit, I’ll never know. I’m very happy we watched this.

You Will Meet a Tall Dark Stranger: One of the things I’ve always admired about Love Actually is that a few of its characters are assholes, and the movie doesn’t shy away from looking at what happens when assholes get involved in a love story. This Woody Allen movie takes that concept all the way: it’s basically Love Actually but entirely about assholes. It’s oddly amusing and even entertaining, but everybody in it is a huge asshole.

Stay the Night: Oooooh, I loved this movie. Sheila O’Malley recommended it last year, and as her recommendations are almost always good enough for me, I watched in on that basis alone. It’s similar to Before Sunrise in that it unites a young man and a young woman for one single night in one city, and it lets us follow their emotional gamut for just that one single night. In this case the young woman is a professional who has just been passed over for promotion, and the young man is a hockey player who is being sent down to the minors. They’re both reeling and wounded when they meet each other in downtown Toronto, and they roam about the city (I always love how movies in this mini-genre make cities look so magical) sharing more and more about their lives, before the morning brings them to their required parting. Do they ever get back together? Who knows? That’s not the point.

What have you been watching of late?

 

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Eddy vs. Eddie

The road to Waimea Bay, and the Waimea River. The Wife and I drove this road when we were there; I regret not stopping.

On a river, an eddy is a place of relative calm in swift-moving water formed by a large object like a rock; whitewater boaters will often find an eddy in the middle of a rapid and use it to grab a quick breath before resuming their descent. An eddy is a micro-destination along the course of a river or a rapid.

In Hawaii, there is no “an” eddy, there is The Eddie: a surfing competition held at Waimea Bay on the north shore of Oahu. The competition is only held when waves reach a certain height–“open ocean swells of 20 ft”–and that means that the competition has only been held ten times since its inception in 1985. The competition is named for Eddie Aikau, a legendary Hawaiian lifeguard and surfer who died in 1978 when he was lost at sea in a boating mishap.

The last time The Eddie was held was just last week, and here is video of the day’s activities. This is stunning stuff! I can’t stress enough that you need to watch this full-screen with the highest resolution you can manage with your bandwidth.

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A song for a random Saturday

I don’t have anything else to post today, so I’ll offer up a random song: “Scythe Song” by Dougie Maclean. This wonderful song is about the relationship between master and student, and how true mastery often involves repeated practice in the master’s presence.

 

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First They Came: Holocaust Remembrance Day

(via)

Today is Holocaust Remembrance Day. And while our memories should be of all the lives snuffed out, and the loss to humanity when someone decided that these six million here, these millions of others there could be done without, I can’t help remembering this chilling photo. These are just coworkers enjoying each other’s company–only, these are SS personnel working at Auschwitz. Coworkers taking time to laugh and blow off steam with each other…when their job is industrialized murder.

We would do well, in our own time, to remember that monsters aren’t always monstrous. They eat and they laugh and they smile and they have fun. That’s what makes monsters truly scary: not how monstrous they are, but how like us they are.

First they came for the Communists
And I did not speak out
Because I was not a Communist
Then they came for the Socialists
And I did not speak out
Because I was not a Socialist
Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me

–Pastor Martin Niemoller

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Something for Thursday

I don’t remember who tweeted about this song the other day, but they basically said something along the lines of, “Sometimes you need a Swedish metal song about the soldiers who protected the Pope during the sack of Rome in 1527.” I, of course, had never once needed such a thing–until that moment, when suddenly I needed this song very badly. 

So, here it is. The band is called Sabaton, and the song is “The Last Stand”. The chorus goes like this:

For the grace, for the might of our lord
For the home of the holy
For the faith, for the way of the sword
Gave their lives so boldly

For the grace, for the might of our lord
In the name of his glory
For the faith, for the way of the sword
Come and tell their story again

That’s…something! It’s quite a song. Apparently this band does a lot of songs inspired by historical events. I’m going to have to give them more of a listen at some point.

 

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“The war’ly race may riches chase….” Happy Robert Burns Day!

Green grow the rashes , O; 
Green grow the rashes , O; 
The sweetest hours that e'er I spend, 
Are spent amang the lasses, O. 

There's nought but care on ev'ry han' , 
In ev'ry hour that passes, O: 
What signifies the life o' man, 
An' 'twere na for the lasses, O. 

The war'ly race may riches chase, -
An' riches still may fly them, O; 
An' tho' at last they catch them fast, 
Their hearts can ne'er enjoy them, O. 

But gie me a cannie hour at e'en , 
My arms about my dearie, O; 
An' war'ly cares, an' war'ly men, 
May a' gae tapsalteerie , O! 

For you sae douce , ye sneer at this; 
Ye're nought but senseless asses, O: 
The wisest man the warl' e'er saw , 
He dearly lov'd the lasses, O. 

Auld Nature swears, the lovely dears 
Her noblest work she classes, O: 
Her prentice han' she try'd on man, 
An' then she made the lasses, O. 

Green grow the rashes , O; 
Green grow the rashes , O; 
The sweetest hours that e'er I spend, 
Are spent amang the lasses, O.

Today is Robert Burns Day! Robert Burns, the great poet of Scotland, born this day in 1759. I love his work dearly, and this particular poem, “Green Grow the Rashes O”, is likely my favorite.

For more on him, read Sheila O’Malley. Failing that, read some Burns!

 

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When in doubt, space

Wow:

Via:

An international team of astronomers using NASA’s James Webb Space Telescope has obtained an in-depth inventory of the deepest, coldest ices measured to date in a molecular cloud. In addition to simple ices like water, the team was able to identify frozen forms of a wide range of molecules, from carbonyl sulfide, ammonia, and methane, to the simplest complex organic molecule, methanol. This is the most comprehensive census to date of the icy ingredients available to make future generations of stars and planets, before they are heated during the formation of young stars.

This image from the telescope’s Near-Infrared Camera (NIRCam) features the central region of the Chamaeleon I dark molecular cloud, which resides 630 light-years away. The cold, wispy cloud material (blue, center) is illuminated in the infrared by the glow of the young, outflowing protostar Ced 110 IRS 4 (orange, upper left). The light from numerous background stars, seen as orange dots behind the cloud, can be used to detect ices in the cloud, which absorb the starlight passing through them.

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